The Left’s calling itself “progressive,” while in some ways annoying, isn’t entirely wrong. A key element is caring about other people, including those outside the traditional ambit of human concern (our own families and tribes), and even sometimes including non-people. This is indeed progressive; this widening of human concern, working toward a better, fairer world, with lessening conflict and violence, compared to the past, reflects very real progress. It’s ironic that another typical attribute of the “progressive” temperament is denial of such progress.
It’s because being critical and cynical flatters the Left’s intellectual vanity. Indignation is a satisfying emotion. To be an optimist, on the other hand, to believe well of others, and that we’re making progress, seems just too sappy. It isn’t hip.
The Left views market capitalism with hostility, as though it’s some kind of perverted system artificially imposed by a conspiracy of a few to enrich themselves at the expense of the rest; which could be changed if we wanted to. Not a single element of that catechism reflects reality. A market economy is merely the natural, indeed inevitable, way that any bunch of humans interacts. Yes, with friends and family, we do a lot of sharing. But otherwise if you have something of value – be it an object, or your labor – you won’t give it without getting something in return, indeed the most you can get (bar fraud or cheating). That is in fact merely justice (a word the Left loves). Striving to do well for oneself isn’t wrong; mostly people do that by creating value for others who’ll pay them for it. And this is how we’ve made a better, richer world — by people putting in efforts in order to improve their own situation. Is this the “greed” we hear so much about?
And the Left’s conception of justice tends to omit what ought to be its principal component: deservingness. While they do insist no one deserves to be poor, they meantime seem to deny that anyone deserves to be rich. At least they don’t see any entitlement to keep riches one has earned.
The right is less confused about the economics, but frankly tends to be grinch-hearted. Its conception of justice is flawed in mirror-image of the Left’s – believing that when people don’t succeed it’s because they didn’t deserve to. That the less successful are basically slackers and moochers (this is why Romney’s infamous “47%” comment was so resonant). The right doesn’t sufficiently acknowledge how much luck determines one’s situation. And if the Left is overly obsessed with inequality, the right is too complacent about it.
Even cave people were humane enough to take care of the sick, infirm, or injured. Today’s right no longer seems to regard this as a fundamental societal obligation. Part of the problem is that the whole issue of helping the needy is crapped up by the fact that the great bulk of “help” goes to people who aren’t needy at all (look at the farm program, for example, most of whose subsidies go to millionaires). This blatant milking of the government teat tends to taint all such spending.
But we are a very rich society that can easily afford to take care of those less fortunate – if only we focused on just that.