I recently wrote about a talk by scientist David Gelernter, at the state university. A student got up to ask about an article he’d written – “What Explains the Vicious Left?” The student said he’s politically moderate, and a pervasive, aggressive campus left-wing atmosphere makes him feel under attack.
I too have written about the poisoning of American politics by those who believe people with opposing views are not just wrong but wicked. And that, while both left and right are guilty, the left is far the bigger culprit.* This is especially true on campuses, where the left totally dominates, and seeks to disallow dissent. This is the “political correctness” that is so vile.
Its latest manifestation is to “protect” students from words or ideas that might make them “uncomfortable.” We hear much about verbal “micro-aggressions” having that effect, especially on minority students. Ethnic and gender minorities, that is. But what about the minority that is truly persecuted – non-leftist students – like the questioner at Gelernter’s talk? Where is the concern about their being made uncomfortable, by efforts to browbeat them into silence?
I’m reminded of the Supreme Court’s ruling in the Dred Scott case that blacks have “no rights which the white man was bound to respect.” On campuses today, conservatives have no rights a leftist is bound to respect. “The left seems to have lost its taste for democracy,” Gelernter’s article said.
Responding to the questioner, he noted that at Yale, where he teaches, conservative students have come to his office in tears because of the left’s “frantic fervor” and bullying. Gelernter suggested the phenomenon has to do with the fact that campus leftists are almost exclusively atheist/agnostic, whereas conservatives are frequently religious.
The latter, he said, are cocooned in a strongly held moralistic belief system, satisfying a fairly universal psychological need. And with that box checked off, they don’t infuse their political views with a similar moral fervor. For them, politics is just politics. Atheist leftists, on the other hand, have only their politics to fill this psychological need, which is why they become so fierce. “Politics is their faith, in default of any other; it is the basis of their moral life.”
And naturally they are very protective of that faith, responding ferociously to any challenge; unwilling even to let opposing ideas be heard. (Just like some religious faiths, even today – apostasy is punished with death in some Muslim lands.)
More generally, politics is becoming very tribal, “us against them,” and for many it’s their core identity – virtually their ethnicity. As for why this is more true on the left, Gelernter’s religion-based theory may be at least a partial explanation. But there’s much in his article I find problematic. He’s evidently religious himself, and argues that the problem could only be cured with a religious revival — “a miracle.” Yet he seems to think it possible – ignoring why religious belief is declining — its sheer implausibility. (Though implausible ideas aren’t hampering certain presidential contenders.)
In googling Gelernter’s article, I found comments from left-wingers that were . . . surprise . . . absolutely vicious. Exemplifying the very syndrome he discusses. (Somewhat ironic, with leftists also full of talk about kindness, compassion, non-judgmentalism, and so forth.)
At one time, the kind of moralistic fervor Gelernter discusses drove people to burn dissenters alive. At least we haven’t reached that stage in politics.
*Journalism professor Rosemary Armao, frequently on local radio discussion shows, supporting Hillary, has remarked upon the viciousness of messages she’s received from Bernie backers. (But none from Republicans.)